sábado, 21 de marzo de 2015

The Colour of Magic

1ª ed.: 
ed. sp.: 
auth.: Terry Pratchett [ author, leidos ]


Lectura nacida de la muerte del autor Terry Pratchett (28abril2015). La comicidad no ha cubierto expectativas, aunque quizá haberlo leido en v.o. me hizo perder ese aspecto.

[wiki]
The Colour of Magic (also known as The Color of Magic) is a 1983 comic fantasy novel by Terry Pratchett, and is the first book of the Discworld series. The first printing of the British edition consisted of 506 copies. Pratchett has described it as "an attempt to do for the classical fantasy universe what Blazing Saddles did for Westerns."


SINOPSIS
The main character is an incompetent and cynical wizard namedRincewind. He involuntarily becomes a guide to the rich but naive tourist from the Agatean EmpireTwoflower. Forced to flee the city of Ankh-Morpork to escape a terrible fire caused by a bartender who misunderstood the concept of insurance, which Twoflower told him about, they begin on a journey across the Disc. Unknown to them, their journey is controlled by the Gods playing a board game. Rincewind and Twoflower are controlled by the Lady and are pitted against the champions of Zephyrus, the god of slight breezes, Fate, and Offler the Crocodile God in the game supervised by Blind Io, an obvious take on Thor/Zeus/Jupiter.
Twoflower and Rincewind face a mountain troll summoned by Offler and are separated. The ignorant Twoflower ends up being led to the Temple of Bel-Shamharoth, and after a near brush with Death, Rincewind ends up in a tree-nymph inhabited tree in the woods. Rincewind escapes when the tree-nymphs try to kill him and is reunited with the tourist. Together with Hrun the Barbarian they escape from the Temple of Bel-Shamharoth the Soul Eater, which collapses. In the Gods game, this is the Lady's winning the game by beating Fate, her last opponent. Later, Hrun agrees to travel with and protect Twoflower and Rincewind in exchange for Heroic pictures of him from Twoflower's magical picture box.
They visit Wyrmberg, an upside-down mountain which is home to dragons that only exist in the imagination. The names of the dragons' riders feature punctuation in the middle (parodying the Dragonriders of Pern series by Anne McCaffrey). The three are captured by the riders and separated; Twoflower, because of his fascination with dragons, is able to summon one greater than those of the Wyrmberg riders and meets Greicha, the Wyrmberg's ruler. Rincewind finds Kring, Hrun's sentient sword, and later fights Lio!rt, one of Greicha's sons. He is saved from death by Twoflower and his dragon. Hrun meanwhile meets Liessa, Greicha's daughter, who convinces him to go through three trials so that he may rule the Wyrmberg alongside her. Hrun passes the first two trials: an assassination attempt and combat with both of Liessa's brothers. Before he can start the third, implied to involve sex with Liessa, he is rescued by Twoflower, much to his annoyance. Hrun subsequently leaves the group to live with Liessa, while Rincewind and Twoflower end up far away from the Wyrmberg.

They nearly go over the waterfall on the edge of the Disc, but are rescued and taken to Krull, a city perched on the very edge of the Discworld and inhabited by hydrophobic wizards. The Krullians wish to discover the gender of Great A'Tuin, the giant turtle who carries the Discworld through space, so they have built a space capsule to launch over the Edge. They intend to sacrifice Rincewind and Twoflower to get Fate to smile on the voyage, Fate insisting on their sacrifice in revenge for their role in his loss of the game. Instead, Rincewind, Twoflower, and Tethis the sea troll hijack the capsule and are launched off the Disc themselves. The story segues immediately into the beginning of The Light Fantastic; the two books can therefore be seen as one two-volume novel.

miércoles, 11 de marzo de 2015

Calibán y la bruja - Silvia Federici

1ª ed.: 
ed. sp.: 
auth.: Silvia Federici [ author, leidos ]

Calibán y la bruja. Mujeres Cuerpo y Acumulación Originaria.
De la emancipación de la servidumbre a las herejías subversivas, un hilo rojo recorre la historia de la transición del feudalismo al capitalismo. Todavía hoy expurgado de la gran mayoría de los manuales de historia, la imposición de los poderes del Estado y el nacimiento de esa formación social que acabaría por tomar el nombre de capitalimo no se produjeron sin el recurso a la violencia extrema. La acumulación originaria exigió la derrota de los movimientos urbanos y campesinos, que normalmente bajo la forma de herejía religiosa reivindicaron y pusieron en práctica diversos experimentos de vida comunal y reparto de riqueza. Su aniquilación abrió el camino a la formación del Estado moderno, la expropiación y cercado de las tierras comunes, la conquista y el expolio de América, la apertura del comercio de esclavos a gran escala y una guerra contra las formas de vida y las culturas populares que tomó a las mujeres como su principal objetivo. Al analizar la quema de brujas, Federici no sólo desentraña uno de los episodios más inefables de la historia moderna, sino el corazón de una poderosa dinámica de expropiación social dirigida sobre el cuerpo, los saberes y la reproducción de las mujeres. Esta obra es también el registro de unas voces imprevistas (las de los subalternos: Calibán y la bruja) que todavía hoy resuenan con fuerza en las luchas que resisten a la continua actualización de la violencia originaria. Silvia Federici es profesora en la Hofstra University de Nueva York. Militante feminista desde 1960, fue una de las principales animadoras de los debates internacionales sobre la condición y la remuneración del trabajo doméstico. Durante la década de 1980 trabajó varios años como profesora en Nigeria, donde fue testigo de la nueva oleada de ataques contra los bienes comunes. Ambas trayectorias confluyen en esta obra.